"John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." Abideth on him. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. How little they conceived of what was then said and done! shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. It is a golden verse that is often first introduced to young children when growing up. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! "He must, increase, but I decrease." This is confirmed further by John the Baptist's statement in John 3:36, "He that believeth on the Son hath everlasting life: and he that believeth not (apeitheo) the Son shall not see life; but the wrath of God abideth on him." The word "apeitheo" is understood by all good translators and commentators to mean obedience. The anger of God for sin. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." Lastly, closing this part, we have another most remarkable contrast. Now it is that the great question is decided; now it is that a man receives or refuses Christ. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. through "sin." It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. And herein is that true saying, One soweth, and another reapeth. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! While almost all entity And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. Hath everlasting life He has already the seed of this life in his soul, having been made a partaker of the grace and spirit of him in whom he has believed. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. This implies that he is now under the wrath of God, or under condemnation. 31-36). One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. (VersesJohn 6:1-21; John 6:1-21). Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. (Verse John 7:39), Nothing can be simpler than this. The [REAL] Meaning of John 3:16 NIV KJV - Christian Walls And they do. What does John 3:36 mean? | BibleRef.com "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." It implies, also, that it will continue to remain on him. For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. The temptation is to hide your light. Doesn't John 3:16 mean that anyone can freely believe? Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. John 3:36 Commentaries: "He who believes in the Son has eternal life All this clearly goes down to millennial days. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. John gives us this point of contact with them, though in an incident peculiar to himself. Did they charge Jesus with self-exaltation? They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. Man is morally judged. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. How was this? We have had his name introduced into each part of the preface of our evangelist. And in fact, the original hearer apparently . How were they not enjoyed in despised Samaria those two days with the Son of God among them! The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. He would have every soul to know assuredly how he stands for eternity as well as now. But the chapter does not close without a further contrast. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. This is the truth; but the Jews had the law, and hated the truth. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. What is the meaning of John 3:36? - SalvationCall This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. John 7:6-8) They belonged to the world. More correctly, as Rev., obeyeth not. If we give it careful thought, we can . Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." (ver. The man could not tell the Jews the name of his benefactor. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. What love! Except one were born of water and of the Spirit, he could not enter the kingdom of God. There is for him a present possession, which shall also remain. John Leslie LinkedIn: What Does a Cash Balance Plan Mean for You He is a divine person; His manhood brought no attainder to His rights as God. But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. WHOEVER BELIEVES John MacArthur (John 3:16) - sheeplywolves The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. (Ver. His glorious person would have none now in relation to God but members of the family. John 3 Bible Commentary - Matthew Henry (concise) - Christianity Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Verse 36. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. But let them beware how they perverted it. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. But how precious the grace, in presence of their hatred and proud self-complacency! The Structure of This Text. Such was Jesus in person, contrasted with all who belong to the earth. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. His opposition to sin, and its terrible effects in this world and the next. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. It will "abide" or "dwell" there as its appropriate habitation. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. How could either light or love rest in a scene of sin, darkness, and misery? The wrath of God. In the Word was life, and the life was the light of men. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." What does the number 36 mean biblically? - KnowledgeBurrow.com 2. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. The results for the believer or unbeliever are eternal in good or in evil. But they learn that it was his divine Physician who had not only healed, but so directed him. It implies, also, that it will continue to remain on him. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Obedience, however, includes faith. John 3:36 Translation & Meaning. 1923: What Does the Season 1 Finale Mean for Yellowstone Family Tree So in the baptism with the Holy Ghost, who would pretend to such a power? So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? Do they receive Him not? In our text, John hits it once more (and it won't be the last time! "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. John was a voice crying in the wilderness: "Prepare ye the way of the Lord."